Anamchara.com, meet CarlMcColman.com!
Dear friends, readers, and blog-compatriots, after much prayer and consideration, I have decided to move my blog off of WordPress.com’s site, onto a self-hosted blog.
For you, the reader, this won’t make too much difference, especially once the move is done. But for me, the author, it gives me much more flexibility in the site’s design and appearance, as well as flexibility in selling my books through the site. It’s a little bit more expensive, but don’t worry, I won’t pass that cost on to you. :-)
Over the last few weeks I’ve been creating a new home for my online writing, currently found at www.carlmccolman.com. Eventually that will be my only site, but for now it is just in its set-up phase (so what you see if you visit it today will likely change over the weeks to come). Meanwhile, anamchara.com will begin to look like it’s being dismantled — for it will be. I’ll be exporting pages and posts to set up the new site. I’ll also be reorganizing the site, to take advantage of the new flexibility my privately-hosted site will allow me.
Eventually, I’ll “throw the switch” and transfer the URL anamchara.com to the new site. But that probably won’t happen until the spring sometime.
In the meantime, if you’d like to see the new site (it’s shiny and pretty right now), visit www.carlmccolman.com. Note: If you are subscribed to www.anamchara.com, please take a moment and subscribe to www.carlmccolman.com – because I don’t think I’ll be able to import the subscriptions. Thanks for taking a moment to do that (you can see a subscription form either on the right-hand sidebar, or at the bottom, of my new blog).
For the foreseeable future, www.anamchara.com will continue to point to my old blog, and www.carlmccolman.com will point to the new one. Once I’m happy with the new site, then both URLs will point to it, and the old site will either remain as an archive if there are any pages and blogposts I don’t import, or it may simply be retired.
Incidentally, while I’m doing this transition there won’t be a lot of new content being created. But I’ll be back in the proverbial saddle once the new site is fully running — probably by Easter, if not before. So thanks for being patient, new content will be coming soon.
Quote for the Day
What religious belief does is attempt to explain in a compelling narrative the unseen reality that lies at the heart of spiritual experience.
— Barbara Bradley Haggerty, Fingerprints of God:
What Science is Learning about
the Brain and Spiritual Experience
Discounts on Spirituality Retreats/Classes from Columbia Seminary ends tomorrow! Register now to save 15%
Note from Carl: I just received this notification from Columbia Seminary. Their certificate in Spiritual Formation is really a wonderful program (and one of the forthcoming events, Wisdom of the Christian Mystics is led by yours truly). Register by January 13 to save 15% off of one (or more!) of these following events.
Just a reminder that the New Year’s Special ends Friday, January 13 at noon. If you have been thinking about registering for a Spirituality class through Columbia Theological Seminary in Decatur, GA, I encourage you to go ahead and do so. As you may have personally experienced, our classes are rich, formative experiences that invite you to more intentionally explore and engage your spiritual journey.
I also want to draw your attention to the Living Prayer class at Montreat, April 26-29. Living Prayer, lead by writer, retreat leader and spiritual director, Rev. Roberta Martin, is a core class for the Certificate in Spiritual Formation. While we offer this class every 2-3 years, each Instructor brings new insights and emphases to the class. If you are interested in exploring and practicing various forms of prayers, I encourage you to read more about this class. Everyone is welcome.
| Selected classes include (click on a specific class below to find out more information) | |
| Christianity After Religion with Diana Butler Bass | January 24-26 |
| Programming with a Plan: Intentional Youth Ministry | February 3-4 |
| Selected 2012 Spiritual Formation Classes | |
| Immersion Experience | February 2-5 |
| Wisdom of the Christian Mystics |
February 16-19 |
| Sacred Listening: Group Spiritual Direction | March 11-14 |
| Living Prayer: Experiencing Prayer in Many Forms | April 26-29 |
| Women’s Contemplative Retreat | April 30-May 4 |
| Immersion Experience (Week) | July 22-27 |
| Growing in Wholeness | August 23-26 |
| Embodied Spirituality | September 20-23 |
| Exploring Wisdom’s Wonder | October 25-28 |
| Spiritual Practice: A Way of Life | November 11-16 |
| The 15% discount expires at noon on Friday, January 13, 2012. The discount is only available for new registrations. The class must be paid in full at the time of registration. Excludes housing and meals. For classes where the total program fee listed includes housing and meals, the 15% discount is calculated on the program fee excluding housing and meals and then re-combined with the housing and meals fee. | |
Help me name my new column (take 2)
Last month I announced that I will be launching a new weekly column at Patheos. That is still in the works, and we hope to be up and running sometime in February. The column will explore what it means to be a contemplative in today’s spiritual landscape, while trying to maintain a sense of groundedness within a particular tradition, a willingness to consider alternative voices within that tradition, as well as a willingness to learn from practitioners of other paths.
When I posted this bit of information, I also solicited input about possible names for the column (read the original post here). I had two suggestions for naming the column: WORD TO SILENCE, suggesting the paradoxical relationship between communication and contemplation found at the heart of mysticism; and EARTH KEEP SILENCE, a reference to Habbakuk 2:20 (“The Lord is in his temple, let all the earth keep silence before him”) which struck me as a meaningful link between my commitment to contemplation as well as my Celtic/nature-based spiritual leanings.
Alas, in the original poll, more people voted for “Sorry, I don’t like either of these names” than for either of my suggestions! Humbling as that was, it also signaled to me the need to go back to the drawing board. So here’s a new poll, with a couple of new options.
I figured since my URL has been ANAMCHARA since 1996, I may as well consider that as a possible column title: while some people will no doubt be mystified by this Gaelic word, others will recognize it represents a nexus point between contemplation and Celtic wisdom. Another thought I had, based on a pun (!), is OPENING THE PRESENT — shades of grace, of contemplation, of finding hidden treasures. Finally, I’m allowing you to vote for the two previous ideas as well, although I’ve retooled the Habbakuk allusion to simply LET THE EARTH KEEP SILENCE.This time, I’m not giving you the option of saying “I don’t like any of them!” Although if you don’t like any of these choices, or if you have a different/better idea, please voice your opinion in the comments.
Thanks for your input!
Wisdom of the Christian Mystics: February 16-19, 2012 at Columbia Theological Seminary, Decatur, GA
Next month I’ll be leading a retreat on the “Wisdom of the Christian Mystics” at Columbia Theological Seminary in Decatur, GA. It’s offered as part of the seminary’s certificate in spiritual formation, but you do not have to be enrolled in the certificate program in order to participate in the retreat. Register before January 13 and save 15% off the registration fee!
Here’s the link to register: http://www.ctsnet.edu/Event.aspx?areaID=1&eventID=611
If you’d like more information about the retreat, click here: https://www.facebook.com/events/208325265908521/
Here’s a video that the CTS folks made when I was on campus a few weeks back, talking about what mysticism is and how we’ll explore the topic in a retreat setting:
This video was filmed in the chapel at Columbia Seminary. I love the stained glass! My wife teases me because I keep looking over my glasses — the cameras were mounted high on the wall, and, well, I just kept looking over my glasses!
You can also read a short article I wrote for the CTS newsletter here: http://journeyingtogether.ctsnet.edu/Article.aspx?ID=103
My Latest Blog Post
Please visit The Women in Jesus’s Past to read my latest blog post. This is posted at my “beta” blog site, where I am tinkering with a possible new design for my blog. Enjoy!
The Atheists’ Gift to Christmas
An interesting column: a Rabbi reflects on atheists who are unhappy with public nativity scenes. Thoughtful and compassionate in its tone, and well worth reading: The Atheists’ Gift to Christmas.
Help me name my new column
First of all, some exciting news. I have been in conversation with the good folks at Patheos about writing a weekly column for their website. If all goes well, my new column could launch early in 2012. It will be the first column for their site specifically oriented toward contemplative spirituality. We talked about this and figured that I’m too interfaith to be a strictly Catholic columnist; I’m too much of a Catholic to be a strictly progressive Christian columnist, and I’m too much of a progressive Christian to be a strictly interfaith columnist! So since I don’t neatly fit into any of those boxes, my contact at Patheos agreed that I probably just need to be labeled a “contemplative” and leave it at that.
Anyway, the column will explore what it means to be a contemplative in today’s spiritual landscape, while trying to maintain a sense of groundedness within a particular tradition (that’s the Catholic part), a willingness to consider alternative voices within that tradition (that’s the progressive part) as well as a willingness to learn from practitioners of other paths (that’s the interfaith part) — but it all, always, goes back to contemplation at the heart.
So now, here’s the next question: what should I name the column? And this is where you, my dear readers, come in.
Obviously, contemplation means silence, so I want “silence” to be a key descriptor of this column. But what else can I say about it?
My first thought was to play with the paradox of language (after all, a column is fashioned of language) and silence. Language means word, contemplation means silence… perhaps I could call the column “WORD TO SILENCE.” That seemed to have a nice ring.
But then, a few days later, I thought about the verse in Habbakuk (2:20): “The Lord is in his temple, let all the earth keep silence before him.” The phrase “EARTH KEEP SILENCE” jumped out at me. Immediately I thought it had a nice ring as well; the fact that it is a Biblical allusion seems to be a nice nod to my home tradition, while the use of the word “Earth” speaks both to the humility that is at the heart of Benedictine spirituality — as well as providing an oblique reference to my own history of exploring Earth-based spiritual paths like Celtic paganism.
So, which should it be: a celebration of language and silence? or of earth and silence? Or, perhaps, is neither of these a winner?
If you’ve read this far, I hope you’ll take a moment and vote for your preference. While I cannot guarantee that the results of the poll will determine the name of the column — that remains, ultimately, my decision in partnership with my editor at Patheos — having your input will certainly help me in making my final selection.
So thank you!
Is God dead? Or perhaps just hiding?
Today I had an unexpected treat — theologian Thomas J. J. Altizer, renowned (some would say notorious) in the 1960s because of his association with the “Death of God” controversy, visited the monastery and stopped by the Abbey Store. Although I can’t claim to be that well read in regard to his work, I do have a sense that his notion of “Christian atheism” may have many points of connection with my notion of “holy agnosis” and, of course, the apophatic tradition within Christian mysticism. Anyway, it was an honor to meet him — he’s quite a charming and affable fellow.
Carl’s and Fran’s Holiday Gift-Giving Guide for 2011
Here is a list of books for you to consider for the folks on your Nice List this holiday season. These are all books that either I, or in a few my cases my wife, have read over the past year and feel are worthy of our endorsement. Some of these are new books, and some are old; most are Christian, although a few are not; and most are “spiritual” although again, a few might not appear that way — on the surface. But they are all great reads and well worth your attention. As always, a click on the title takes you to Amazon for your ordering pleasure (and thank you; for your orders help support this website and my ministry).
Peter Rollins, Insurrection: To Believe is Human, to Doubt, Divine — I’ve been a fan of Peter Rollins since his first book came out five years ago; I’m happy to report that his latest — his first with a major publisher — retains his insightful exploration of apophatic themes such as mystery, unknowing, and darkness. The premise of this book is startling in its simplicity and solid logic: we know that Jesus experienced both suffering and a sense of desolation in being crucified (“My God, why have you forsaken me?”); so any spirituality worthy of being called Christian must likewise take us into a similar harrowing place of despair and doubt. And while Rollins does not flinch from criticizing the church’s cowardice in avoiding the shadow side of the imitation of Christ, his creative theology should prove inspiring for anyone willing to explore the heart of mystery — which, after all, is the essence of authentic mysticism.
Sarah Maitland, A Book of Silence — One of the most luminously beautiful literary works I’ve read in quite some time, this lyrical book functions both as a memoir of Maitland’s journey into a deeper love for, and relationship with, silence, as well as a thoughtful and insightful meditation on the nature, meaning, and spirituality of silence and its first cousin, solitude. Maitland is known not only for her award-winning fiction but also for several works of feminist theology, so naturally this book has a religious feel to it; but she is aware that the pleasures and perils of silence transcend all dogma, and so she draws on secular as well as sacred sources to forge her unique insights on the presence that is found within the absence of sound. If you are serious about exploring contemplative or meditative silence in your own life, read this book; if you’re like me, you will discover new things about yourself in its pages.
Paul Knitter, Without Buddha I Could Not Be a Christian — One of the most interesting and helpful books on interfaith dialog and interspirituality I have ever read. Knitter, trained in Rome as a Catholic theologian who now teaches at Union Theological Seminary in New York, tells the story of his own faith journey and how both study and practice of Buddhist dharma has strengthened his understanding and identity of being Christian. Although he is clearly wrestling with theological issues, Knitter’s writing is lucid so that even those without formal training in theology can appreciate what he has to say. He considers questions related to God, Christ, heaven, prayer and meditation, and peace, looking at how difficulties inherent in Christian thought can be addressed (if not resolved) by considering Buddhist perspectives. Ultimately Knitter embraces a “dual-practitioner” identity as a committed Christian who is simultaneously a committed Buddhist. But I think anyone who cares about interfaith exploration on any level would benefit from his insightful journey.
Maggie Ross, Writing the Icon of the Heart: In Silence Beholding —This collection of essays explores what it means to be a contemplative in today’s world, from considering the missing element in so many discussions of contemplation (“beholding”), to a frank but sober assessment of how a spiritual awakening might be our only hope as we consider the breadth and depth of environmental degradation that characterizes today’s world. Ross’s writing is infused with an appreciation of wilderness, not only for its own sake but also as a key element in authentic spirituality. Ross writes eloquently about the spirituality of tears — not as some sort of emotional manipulation, as so much religious spectacle seems to promote — but rather as an authentic embracing of sorrow, of loss, of repentance, of grief, of letting-go — that ushers us in to that place, where, in our letting go (kenosis) we encounter the kenotic God. This is the place of transfiguration, beyond any “technology” or “experience.”
Martin Laird, A Sunlit Absence: Silence, Awareness and Contemplation — A sequel to his masterful introduction to contemplative prayer, Into the Silent Land (if you, or the person you’re gifting, hasn’t read that book, then get it too!). Laird’s writing is economical and clear, offering gentle and practical advice for those seeking to establish a regular practice of resting in silence as a way to embrace the Mystery of God. Laird particularly shines when he addresses common problems in the practice of prayer, including boredom, distractions that cloud awareness, and dealing with emotional challenges such as panic or depression. He is a keen observer of how the grasping dimension of the human mind (the “ego”) subtly tries to undermine the vast freedom of true contemplation, and offers practical advice for lessening the egoic grip and learning to humbly receive the gifts that God offers us in radical silence.
James Martin, My Life with the Saints — A book that is both sweetly inspirational and gently honest, this memoir of popular Catholic author James Martin tells his spiritual autobiography by detailing the many saints for whom he has had special devotions over the years. Martin has a broad understanding of sainthood (he includes in his list Thomas Merton, who is most assuredly not on the Vatican’s short list for canonization) and introduces us to both well-known (Francis of Assisi) and more obscure (Aloysius Gonzaga) examples of the heroes of sanctity. And while it is always enlightening to read his encomiums for figures like Mother Teresa or the Ugandan Martyrs, what really makes this book a must-read is the insight readers get into Martin himself, who manages to pull off the tricky matter of balancing candor about himself with heartfelt devotion to both Christ and the Church.
Richard Rohr, Falling Upward: A Spirituality for the Two Halves of Life — This book considers how the goals and purpose of the spiritual life evolve over the lifespan; what is important and necessary in the first half of life might actually impede our spiritual calling in the second half. But as an institution, Christianity is almost exclusively geared toward first-half-of-life issues (creating a spiritual identity, finding one’s place in the world, and adopting a code of conduct appropriate for that identity and place) and leaves those wrestling with the second-half-of-life issues (finding meaning, giving back to others, learning to let go of the limitations that identity/place entail) to basically fend for themselves. Without attacking the church for its limitations, Rohr offers a viable roadmap for those who wish to embrace the wisdom of maturity, even when it leads to places that traditional religion simply is not equipped to address.
Roland Merullo, Breakfast with Buddha — This novel explores the collision point between skepticism and spirituality during an unlikely road trip where a skeptical New York businessman named Otto and a Buddhist roshi travel together from New Jersey to North Dakota. Trying to make the most of it, Otto shows his passenger a slice of American life, from visiting Hershey’s Chocolate Factory to an evening at a bowling alley; the roshi, meanwhile, gently challenges Otto to see both his dysfunctional family dynamics and his own armored way of doing life in a new light. Whimsically written and at times laugh-out-loud funny, this book pulls off a rare feat: it gives both faith and doubt an authentic voice, and finds a way to make peace with both secular cynicism and spiritual belief without throwing either viewpoint under the proverbial bus. Otto never becomes a true believer, but his encounter with the spiritual master does change him in some surprising ways.
Julian of Norwich, All Shall Be Well: Revelations of Divine Love, translated by Ellyn Sanna — I’ve looked at many translations of Julian of Norwich over the years, and at first glance, this one seems the most offbeat: the translator sometimes changes words where the meaning in the middle English has now become obscured, even if the word is still used in today’s religious circles: for example, Christ’s passion (a topic dear to Mother Julian) is called in this book Christ’s “endurance.” Also, following Julian’s assertion that God is both father and mother, this translation uses the pronoun “she” often when referring to God. While purists may decry this work for its inaccuracy, I see it as similar to Eugene Peterson’s The Message translation of the Bible: as a paraphrase designed to introduce new readers to the work, and to startle “old timers” with a fresh way of approaching the text. I’m seeing this first-hand: this has become my wife’s favorite translation of Julian, and she’s giving several copies to friends this Christmas. As a bonus, the Kindle version is very attractively priced at only $5.99.
Leif Hetland, Seeing Through Heaven’s Eyes: A World View that will Transform Your Life — I haven’t had a chance to read this one yet, but my wife is plowing through it and loves it. Hetland is a Norwegian pastor, a living prodigal son figure who returned from a life of drug addiction and homelessness to embrace a truly mystical spirituality that emphasizes God’s passionate love for each of us. Hetland writes that we have been created “to bear God’s image and to establish His heavenly Kingdom here on earth.” With a theology reminiscent of Thomas Merton’s epiphany, Hetland sees each human being as a co-creator and co-lover with God, called to dance with the Trinity and the human family in a circle of love, joy and harmony. To see through heaven’s eyes is to see all things how God sees — with Godly love, compassion and purpose.
Lorna Byrne, Angels in My Hair: The True Story of a Modern-Day Irish Mystic — A publicist sent me a review copy of this book, probably because it has the word “mystic” in the title. I think it’s rather more accurate to describe Byrne as a visionary who sees the presence of angels around her and others. My wife loves memoirs so I passed it on to her, and she has been talking about this book ever since. Byrne tells her story of growing up poor in Ireland, of becoming a young widow with four children at home, and finally breaking through her dyslexia to find the confidence to tell her remarkable story. The angels are a source of encouragement, guidance, comfort, and assistance, and Byrne’s message, which comes from her own angelic guides, is simple and hopeful: each of us has angels waiting to support us; all we have to do is ask.
Robert A. Emmons, Thanks! How Practicing Gratitude Can Make You Happier — After a meditation instructor recommended I read this book, I found a copy, but my wife got to it first. This is a book about gratitude and the physical, emotional and spiritual benefits that arise from cultivating thankfulness in one’s life. Emmons gathers a wealth of scientific data and personal anecdotes to survey the research done on this topic, and shows that something as simple as keeping a daily gratitude journal for as little as three weeks can provide observable benefits such as increased sleep and improved energy levels. By cultivating gratitude, we learn to want and enjoy the present blessings in our life, which in turn leads to an increased well-being, allowing for even greater joy. That’s a feedback loop anyone can benefit from! The final chapter includes practical tips for increasing the gratitude quotient in your life.
Finally, if you’d like a few more gift ideas, please visit my Amazon store: http://astore.amazon.com/earthmystic — and I humbly hope you will consider giving my books as gifts! Here are the direct links: The Big Book of Christian Mysticism and The Lion, the Mouse and the Dawn Treader. Many blessings to you and your loved ones for a happy holiday season.
Taste of Faith
This is a wonderful event — so if you’re in the Atlanta area, I encourage you to come out for this one.

Quote for the Day
It is a glorious destiny to be a member of the human race, though it is a race dedicated to many absurdities and one which makes many terrible mistakes: yet, with all that, God Himself gloried in becoming a member of the human race. … As if the sorrows and stupidities of the human condition could overwhelm me, now I realize what we all are. And if only everybody could realize this! But it cannot be explained. There is no way of telling people they are all walking around shining like the sun. … it was as if I suddenly saw the secret beauty of their hearts, the depths of their hearts where neither sin nor desire nor self-knowledge can reach, the core of their reality, the person that each one is in God’s eyes. If only they could all see themselves as they really are. If only we could see each other that way all the time. There would be no more war, no more hatred, no more cruelty, no more greed. . . . I suppose the big problem would be that we would fall down and worship each other.
— Thomas Merton, Conjectures of a Guilty Bystander
Dr. Charles Raison on Compassion & Meditation
Here’s a video well worth watching. Dr. Charles Raison was, up until recently, an assistant professor in the Mind-Body Program, Department of Psychiatry and Behavioral Sciences, Emory University School of Medicine. He also served as a mental health expert for CNN. I first learned about Dr. Raison because of his involvement with the contemplative studies initiative at Emory, which seeks to explore and document the health benefits of meditation.
Michael Nugent understands idolatry but gets heaven wrong

Michael Nugent, Irish Atheist
The Irish atheist Michael Nugent has some interesting things to say about the use and abuse of faith in a recent opinion piece published in the Irish Times. Faith ceases to be a virtue when it has little connection with facts of reality, he asserts, and points out that placing our faith in secular “gods” (like the banks or capitalism in general) can be as irrational as placing faith in religion or priests. He goes on to make an interesting statement: “all ‘gods’, whether religious or secular, are created by humans to advance their interests.”
Which perhaps goes a long way to explaining why idols have been taboo in the Abrahamic faiths. Of course, it’s not just idols fashioned of wood or stone or resin. I particularly like how another man named Michael, Michael Haggerty, re-envisions the second commandment in his book Out of the House of Slavery: “You shall not enshrine any notion, ideology, or interest as God and allow yourself to be dominated by it.” Idols are prohibited because they always represent some sort of underhanded political manipulation: “worship this god… and, by the way, bow before me as this god’s priest.” We smash the idols because we are called to be free.
So far, so good. But Nugent is like so many other atheists in relentlessly throwing out the spiritual baby with the religious bathwater. He insists that “religious faith is more dangerous than secular faith” — in other words, it’s worse to put your faith in Catholicism than in Wall Street (this is where he loses me). His argument: because religious faith is based on “eternal rewards … in an imaginary and untestable afterlife.” In other words, religion is more dangerous than capitalism because religion asks you to change your behavior on behalf of a pie in the sky, which can never be proven false (or true) until after you die, and then it’s too late. Therefore, religion, Nugent concludes, is oppressive.
Frankly, if all religion offered me were a pie in the sky, I’d be with the atheists.
What Nugent misses is the promise of contemplative mysticism: that heaven is not a post-mortem reward for earthly obedience, but a way of entering a transformed and transforming level of consciousness right here and right now. Granted, the afterlife reward is part of Christianity’s metanarrative, and it shows up in other faiths as well. But mystics from Richard of Saint Victor to Julian of Norwich (to name just two that leap to mind) are clear that the point behind grace is to begin living a heavenly life today, not once we die. Those who speak of the afterlife merely say that the heaven we enjoy now is but a foretaste of the banquet that awaits us. But the point behind metanoia — the change of heart/mind that marks the initiation into the mystical life — is to pour out our capacity to love God and others now, to create the space for receiving the consciousness of love now as well. Love poured out opens us up to receive love in still greater abundance. That begins at the moment of metanoia. And yes, there’s an unverifiable promise that it gets even better beyond death. But for those of us who are willing to taste Divine felicity here and now, that is alone, and enough, reward for the sacrifices Love asks us to make.
Atheists want to ditch religion altogether, while mystics understand that religion, like any other human endeavor, must always be reformed in the light of what Love demands. So I join with Michael Nugent in sensibly rejecting any man-made god, existing only to advance the interests of those humans who stand to benefit by them. But beyond the limits of what humanity can create or imagine, the Divine Mystery remains, ever inviting all of us, individually and communally, into the bracing transformation of love, joy, peace, and justice. I suppose many atheists might insist on rejecting all language of God and Love, dismissing such talk as only metaphysical nonsense. But it seems to me that what would be left would be a world bereft of wonder and mystery. Such a world would be bowing before an idol of its own rational-secular making, as pernicious as any theocratic lord. So, mindful of the risks that idolatry always presents, and cognizant of how easily we mortals create idols in material as well as mental ways, I remain convinced that the God of Divine Love and Mystery is more experientially and intuitively true than no god at all. And every time I look deep within my own heart and mind and catch a glimpse of heaven out of the corner of my eye, I sense that my conviction remains sound.
Back to the Mountain
Fran and I spent this past weekend in Sewanee, TN. “The Mountain,” as it is affectionately called, is one of the most beautiful places I’ve ever been, a college town on the Cumberland Plateau nestled in forested land filled with caves, hiking trails, waterfalls, a natural bridge, and other wonders.
It’s the first time we’ve been back since my friend Bob’s funeral, back in February of 2009. I lived in Sewanee from 1988 to 1993, running the campus bookstore at the University of the South. I left when Fran and I got married, and have been in Atlanta ever since. But even though it’s only about a three hour drive away, I’ve only been back to my old home three or four times since leaving. Not that there’s no reason to go back — Sewanee is beautiful, and almost without exception everyone I knew up there was wonderful. My staying away is partially due to the demands of family life (especially with Rhiannon’s health issues), partially due to a tendency Fran and I have to visit family before friends when we travel, and — here’s the juice — partially due to my own longstanding inner tension that first fully erupted when I lived in Sewanee — the tension concerning my love for nature-based and indigenous spiritualities even while I anchor my identity as a Christian. Sewanee, home to a liberal arts college and seminary affiliated with the Episcopal Church, is kind of a Christian company town; but there are plenty of old hippies and deadheads and magical-thinkers who live out in the woods, enough to make this small community the kind of place where enthusiasm for alternative spirituality can find nurture as well.
So why do I go back now? Mainly because a dear member of my current circle of friends has moved up there: Michael Thompson, one of the leaders of the new Ecumenical Lay Associates at the monastery here in Georgia, has begun a farming project on the grounds of the St. Mary’s Conference Center, near the Episcopal Convent of St. Mary’s just beyond the edge of campus. When I lived in Sewanee, young and rather lacking in self-confidence, I basically lived a double life: the Christian Carl, who was on the vestry at the local church and even flirted with the idea of going to seminary, and the pagan Carl, who participated in sweatlodges and Wiccan circles under the full moon out on a remote bluff near the natural bridge. Perhaps it’s only a relatively new friend, who knows my whole story and who knows me well today, who can most fittingly re-introduce me to the crucible of my youth where I discovered and deepened my twin loves: for the profound silence of contemplation, and the erotic mysteries of the soil.
The story of my subsequent life in Atlanta has been the story of slowly learning to accept myself in my entirety, that somehow there is no contradiction between the man who wrote The Complete Idiot’s Guide to Paganism and the man who wrote The Big Book of Christian Mysticism. In the inclusive, all-embracing spirituality of my maturity, I can agree with Richard Rohr that “everything belongs” even while I now remain committed to practicing my spirituality in a monastic, and therefore Christian, context. But who I am today is the fruit of many years’ searching. In returning to Sewanee, I am coming back not merely as a prodigal son returning home, but as someone profoundly changed — changed simply by finally accepting who I really am, in my gloriously contradictory entirety.
So it seems that I require a new friend, someone intimate with me as I am in 2011, to reintroduce me to a place I knew and loved so well, but where, at least when I lived there, I never could just allow myself to “be.” Part of the experience of going back, however, has been the surprise of discovering just how much more at ease I feel with myself today — and that includes feeling at ease even with the mistakes I made two decades ago. Over the course of the weekend I was reminded both of how fully Sewanee has remained a part of me, and how much the people of this place knew who I truly was, even when I didn’t know how to fully accept myself. I surprised myself — and my companions — with how much of even the tiniest details I remembered about this my home from 20 years ago, recalling how to find a favorite waterfall tucked underneath a bluff at the edge of campus to spontaneously recognizing people I hadn’t seen in 20 years — and whom I barely knew, even back then. But when I did run into one of my closer friends from back then, the wife of a seminary professor, her first question to me was, “So, are you still listening to the Grateful Dead?” I wish I had been clever enough to say, “No these days I’m more inclined to play Dar Williams,” before humming a bar or two of “The Christians and the Pagans.” And in visiting with Sister Lucy, the matriarch of the small community of nuns, now almost blind and confined to a wheelchair but still with plenty of fire in her heart, I felt reminded of more than a few of the monks of Conyers, and felt filled with gratitude for all the holy people in my life, both past and present.
Back to my friend Michael and his organic farm. See the accompanying picture of the sign he built at the front of his blackberry garden and vineyard. Peace, Prayer and Work it proclaims, in Latin as befits a student of the Rule of St. Benedict. Michael understands that contemplation means everything belongs — that there is no contradiction between the urge for transcendence and the celebration of immanence, that a healthy spirituality entails both toes curling in the dirt and fingers reaching for the heavens. Mother Nature and the mystery we call God lovingly pour themselves into each other, and I think it takes a farmer who prays to fully get this. I’ve always been a bookish nerd, more inclined to skulk about in libraries than to get humus under my fingernails. If it’s not too late to teach this old dog a few new tricks, maybe Michael and his agricultural oblation will invite me to an even deeper place where I can integrate the wisdom of the body with my noetic yearning.
And it’s for that reason that I hope to return to Sewanee, soon and soon again. Where I can see both new friends and old, and embrace all of my own story — the shy introvert who found meaning in the message of the mystics, and the middle class rebel who discovered in alternative spiritualities a way to reconnect with my body and the earth. Maybe Sewanee will help me to truly and finally embrace that these things are not-two.
Quote for the Day
— Meister Eckhart,
as quoted by John O’Donohue in
Four Elements: Reflections on Nature
Christian Mysticism Class at Evening at Emory begins October 13
There’s still time to register for the Introduction to Christian Mysticism class being offered through the Evening at Emory program. Continuing education credit is available for this 5-week class. To register, click here.
Here’s the course description from the Emory website:
Introduction to Christian Mysticism |
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Evening at Emory
Humanities and Cultural Studies
The renowned twentieth century German theologian Karl Rahner said, “The Christian of the future will be a mystic or will not exist at all.” What could he have meant by this? In the popular mind, mysticism is associated with eastern spirituality, like Yoga or Zen. But there is a little-known tradition of meditation and spiritual awakening even within Christianity. This non-sectarian class will survey the history of Christian mysticism from Biblical times to the present, explore the meaning of mysticism and why Christians often view it with suspicion, and consider the role that mysticism might play in Christianity of the present and future. Textbook not included.
Textbook: The Big Book of Christian Mysticism: The Essential Guide to Contemplative Spirituality
Instructor: Carl McColman, MA in Professional Writing and Editing, author of The Big Book of Christian Mysticism
5 session(s): Thu: Oct 13-Nov 10 / 7:00-9:00 pm
Registration fee: $210 CEUs: 1 
After this class, you will be able to:
- Understand what mysticism is, and how its meaning has evolved over time;
- Survey the key Christian mystics from Biblical times to the present day;
- Learn the reasons why mysticism is controversial within Christianity;
- Understand mysticism’s relationship with monasticism, and what kinds of spiritual practices mystics have engaged in over the centuries;
- Speculate on how mysticism can remain vital to Christianity in the future.
What will be covered:
Class 1: Introduction
- Defining mysticism
- How the concept of mysticism has evolved over time
- Distinctive qualities of Christian mysticism
- How mysticism differs from occultism, esotericism, gnosticism and piety
Class 2: History of Mysticism through 1200
- Mysticism in the Bible
- The Alexandrian Mystics
- The Desert Fathers and Mothers
- Pseudo-Dionysius, Augustine, and the Greek tradition
Class 3: History of Mysticism from 1200 to the present
- High medieval mysticism: Cistercians, Franciscans, and Dominicans
- Northern European Mysticism
- Southern European Mysticism
- Protestantism and Modern Mysticism
Class 4: What Mystics Do
- Ascetical Practices: Monasticism, Celibacy, Austerity
- Lectio Divina and Biblical study
- Meditation and Contemplation
- The Relationship Between Mysticism and Works of Mercy/Social Action
Class 5: Understanding Mysticism
- Mysticism and Heresy: Why have so many mystics been rejected by the Christian mainstream
- The Protestant Reformation and the Marginalization of Mysticism
- The Twentieth Century Renaissance (Christianity encounters eastern mysticism)
- Thoughts about how mysticism will evolve in the future
The Big eBook of Christian Mysticism?
Amazon’s announcement yesterday of several new versions of the Kindle, including a reader that retails for only $79 and their first color reader (for a mere $199), should convince even the most confirmed skeptic that not only are e-books here to stay, but that they will follow the path of the MP3, and only become increasingly popular as a reading format. My latest sales report for The Big Book of Christian Mysticism shows that e-book sales account for almost 25% of the book’s total sales (impressive, since it is currently only available on the Kindle, although my editor assures me that the Nook and Kobo versions are in the works). I think we can safely assume that the percentage of e-book sales, especially on new books, will only grow over time.
To me, there’s no point in arguing over the merits of paper books versus e-books, or getting self-righteous because studies show that people are more likely to browse e-books than read them thoroughly, yada yada yada. We are all entitled to our opinions, but the e-book is not going anywhere (and neither is the paper book). To me, e-books represent just one more format for books, along with the various formats already available: hardback books, trade paperbacks, and mass market paperbacks. Just as the paperback did not kill the hardback, so the e-book will not totally render paper books obsolete. As an author, I’m happy to see my books available in as many formats as possible — after all, I want to reach as many readers as possible.
So, with all that in mind, I thought I’d post links to the various available e-book formats of my titles, current as of today. Obviously, there are some gaps that still need to be filled in (and my agent has already gotten an earful from me about this). But whether your favorite e-reader is the Kindle, the iPad, the Kobo, or the Nook, you can find at least one or two of my books for your reading pleasure. Just follow the links…
Kindle Versions:
- The Big Book of Christian Mysticism
- The Lion, the Mouse and the Dawn Treader
- The Complete Idiot’s Guide to Celtic Wisdom
- Magic of the Celtic Gods and Goddesses
- Before You Cast a Spell
- When Someone You Love is Wiccan
- The Well-Read Witch
Nook Versions:
- The Lion, the Mouse and the Dawn Treader
- The Complete Idiot’s Guide to Celtic Wisdom
- The Complete Idiot’s Guide to Paganism
Kobo Versions:
iBook Versions:
Of course, if you are like me and still prefer the old-fashioned paper & glue & ink type of book, you can always order The Big Book of Christian Mysticism or The Lion, the Mouse and the Dawn Treader or any of my other books in all their low-tech glory.
Happy reading, my friends!
Thank you…
Thank you to Joann D. of Tucker, GA, who recently donated $32 to help me send copies of The Big Book of Christian Mysticism to two monasteries. Thanks to her generosity, today I’ll be mailing copies of the book to St. Leo’s Abbey in St. Leo’s, Florida, and St. Vincent’s Archabbey in Latrobe, Pennsylvania.
That brings us up to thirty-four monasteries, convents, and retreat centers where donated copies of the book have been sent. I’m asking the monasteries to please place the books in their libraries, and/or their guesthouse libraries, where hopefully the books can be a blessing for individuals making retreats.
There are still plenty of spiritual communities and centers where I’d like to send a copy of the book. Do you think you could help out? Click here for more details.
Four interesting articles
I’ve recently read four interesting articles online.
- In Spiritual but Not Religious? Please Stop Boring Me, UCC Minister Lillian Daniel takes aim at those who reject traditional religious affiliation but who retain a sense of themselves as “spiritual” beings. She sees such a position as shallow and narcissistic, and suggests that such persons find themselves more “fascinating” than ancient religions, but in truth such self-centered thinking is ultimately “bland.”
- In response, Religious Studies professor Kate Blanchard wrote Spiritual But Not Religious? Come Talk to Me, in which she assails traditional Sunday-morning religion for being, well, boring. She understands that S.B.N.R. persons often must show great courage to disaffiliate from patriarchal, abusive, or otherwise controlling forms of religious communities, and basically implies that “bland” liberal churches need to do something more than just criticize those who identify as S.B.N.R. if they want to win them over.
So what do you think, dear readers? Are spiritual-but-not-religious people bland, or is it the churches they left behind that are truly bland?
Now for the second set of articles I’ve recently read:
- In Confessions of an Ex-Moralist, atheist philosopher Joel Marks argues that too much atheist thinking about morality and ethics remains influenced by religious and metaphysical thinking, and that a truly secular ethics needs to be free of any appeal to some sort of transcendental principle like “goodness” or “rightness.” Instead, Marks declares that what drives the moral and ethical views of most people is nothing more than their own preferences and desires.
- Catholic apologist Mark Shea responses to Marks in his article Fool Says in His Heart There is No God. Shea gives Marks props for taking his atheist beliefs to their logical conclusion, but then insists that any kind of ethical or moral system totally divorced from religion or belief in God will eventually devolve into “might makes right,” with the desires of the stronger inevitably trumping the wants of the weaker. Shea insists that, for example, only belief in God led to the abolition of slavery — implying that, in a fully secular society, sooner or later slavery will make a comeback.
Even though I am hardly a secularist, I don’t think Shea makes a very convincing argument, and this is because I know that Christian thinkers have for most of the church’s history defended slavery as much as they’ve attacked it — just as, even today, some Christians vigorously support the death penalty while others oppose it. So Shea’s argument seems to be pretty much a straw man. But what do you think? Is a truly secular ethics possible? Or is it doomed to collapse under the inherent injustice of what Christians call “fallen human nature”?
Hold me in Stone Mountain
The hottest new voice in contemporary Christian music simply has to be Jamie Grace, a teenage musician from Atlanta. Her single “(I love the way you) Hold Me” featuring tobyMac, is just pure pop confection, the kind of song that you love to sing along to (which is a good thing, because it gets stuck in your head). I especially like the video for the song, because it was partially filmed at Stone Mountain park, about six miles from where I live (about a minute and 29 seconds into the video you get a nice glimpse of the Atlanta skyline from the top of Stone Mountain — a view I’ve enjoyed many times).
Enjoy!
This Weekend: from the Mountains to the Inner City
If you live in North Georgia, I hope I’ll see you at one or both of these events this weekend.
Saturday I’ll be leading a day-retreat at Holy Family Episcopal Church in Jasper, Georgia, in the beautiful north Georgia mountains. Our theme is Contemplation and Emergence. I’m very excited about the combination of poetry, storytelling, lectio, silence and sharing that will encompass our time together as we explore how an ancient practice (contemplation) remains relevant today (emergence). We gather from 9 to 3, with no set fee but a suggested donation of $25. Lunch is included, thanks to the hospitality of the church and one of its members. Visit the event’s Facebook page for more information.
Then on Sunday evening I’ll be visiting Neighbor’s Abbey, a neo-monastic community in southwest Atlanta, to explore the connections between the Rule of Saint Benedict and the neo-monastic movement (especially the 12 Marks of a New Monasticism). To learn more about Neighbor’s Abbey, visit their Facebook page. Or just come on by: we’ll gather at 5 PM at 635 Dill Ave. SW, Atlanta GA 30310.
I hope I’ll see you at one or both of these events!













