The Rosary
Nothing says “Catholic” quite as much as a rosary. But anyone — Catholic or Orthodox, Protestant or Pentecostal, Anglican or Evangelical — can find a way to incorporate the simple beauty of the rosary into the life of prayer. Think of a rosary as a tool, which can be used to foster contemplative silence or to train the subconscious into a life of habitual prayer and recollection (gathering the mind into a state of restful focus on God).
Mention the rosary, and I suspect most people think of a chain or cord with 59 beads, a crucifix and a medal of Mary or a saint. Go to your local Catholic store and you’ll see a colorful variety of rosaries, from glow-in-the-dark plastic ones (suitable for children) that cost less than a dollar, all the way up to beautiful rosaries featuring semi-precious or precious stones, silver chains and medals, costing in the hundreds of dollars. But before you start figuring out the most expensive rosary you can afford, remember this: the chain is not really the “rosary” at all. It’s just the tool, a mnemonic device if you will, to assist you in praying the rosary. What is truly the rosary is the sequence of prayer and meditation that Christians have been praying to Christ and Mary for centuries.
I don’t need to go into details of how to pray the rosary; if you’re new to it, download this PDF for instructions. My purpose is simply to celebrate the rosary as a doorway into contemplation. But first I want to address the two most common objections raised against the rosary:
It is repetitive. In Matthew 6:7 Christ warns his followers not to use “vain repetitions” (King James Version) when praying. Although modern translations like the New International Version or the New Revised Standard Version translate this as “babbling” or “empty phrases,” to many Christians, it remains a direct attack on the rosary and its use of prayers — particularly the Hail Mary — repeated over and over. But even if we go with the KJV translation, it’s important to note that Jesus criticized vain repetition — in other words, repetition with no meaning or value. Obviously, this does not apply to the rosary when used properly, for Christians over the centuries have found it a singularly meaningful tool for praying more deeply and intimately with God. If we are enjoined not to use vain repetition in our prayer, thank God for the rosary, where repetitive prayer is filled with grace.- It emphasizes devotion to Mary over devotion to Christ. True, the traditional Catholic rosary includes more than 50 Marian prayers, compared to only 6 recitations each of the Lord’s Prayer and the trinitarian Glory Be prayer. Although devotion to Mary has been a part of Orthodox, Catholic and Anglican devotion since the earliest days of the church, other Christians have not only abandoned Marian spirituality but actually oppose it as somehow un-Christian. This is not the place to solve that argument; all I can say is that Christians who venerate Mary understand the difference between worship (for God alone) and devotion (for those who love God). Meanwhile, to Christians who are uncomfortable with the Marian dimension of the rosary, I’d encourage you to explore alternative ways to use the rosary, such as Robert Llewelyn’s wonderful “Christ-centered rosary” found on pages 136 and 137 of his book With Pity Not With Blame. There’s nothing magical about the traditional rosary; other prayers can be substituted that can still enable you to use the rosary as a tool for fostering contemplation.
How is the rosary a tool for contemplation? When you pray the rosary, you are engaging your conscious mind on several levels. First and most simply, the drone of the recited prayers serves to suppress the incessant “chatter” of normal waking consciousness. By itself, though, even a formula for reciting repetitive prayers
can be overpowered by the mind’s ability to distract itself. But the rosary involves more than just praying by rote. The rosary beads require attention as you move your fingers across the beads in accord with the progression of the prayers; and throughout the rosary, mysteries — significant events from the life of Christ or Mary — are to be meditated on while you recite the prayers. To the beginner, this seems overwhelming: remember all the prayers, the manipulation of the beads, and a mystery to meditate on simultaneously! But it doesn’t take long for the power and spiritual beauty of the rosary to be revealed: for in this “multi-tasking” approach to prayer, the tight control of normal waking consciousness is turned back on itself. In essence, by praying the rosary, you give the ego so much to do that its ability to undermine your prayer with distracting thoughts is minimized, if not done away with altogether. And while you consciously engage your devotional awareness on these multiple levels, you are in essence freeing up deeper regions of our soul to simply rest in the Divine Presence — the essential heart of contemplation.
Not everyone will find the rosary useful or enjoyable. Spiritual seekers with a more naturally apophatic (imageless) inclination, who naturally find joy and comfort in the profound emptiness of contemplative meditation, may find the rosary to be busy, even frenetic. If you don’t enjoy the rosary on a conscious level, you may not allow yourself to experience the subtle contemplative benefits that it affords at deepers levels. But for those whose spiritual personality leans more toward kataphatic, or image-based, meditation, the vivid imagery and symbolism of the prayers and mysteries of the rosary can bring joy in themselves, as well as the unexpected benefit of nurturing a deep sense of stillness and grounding in the changeless stability of God. The moral of this story is as simple as it is evident: if you don’t care for the rosary, find other disciplines for your prayer life; but if you do enjoy, pray it with delight… and be mindful of how it nurtures you, not only consciously but on a deep soul-level as well.
- Christianica Center, The Scriptural Rosary
- Mary K. Doyle, The Rosary Prayer by Prayer
- Benedict J. Groeschel, C.F.R., The Rosary: Chain of Hope
- Liz Kelly, The Rosary: A Path into Prayer
- Robert Llewelyn, A Doorway to Silence: The Contemplative Use of the Rosary
- Kathryn Marcellino, How to Pray the Rosary as a Pathway to Contemplation
- Teresa Rhodes McGee, Mysteries of the Rosary in Ordinary Life
- M. Basil Pennington, Praying by Hand: Rediscovering the Rosary As a Way of Prayer
- M. Basil Pennington, 20 Mysteries of the Rosary: A Scriptural Journey
- Sr. Patricia Proctor, ed., 101 Inspirational Stories of the Rosary
- Garry Wills, The Rosary












August 30, 2007 at 8:06 pm
[...] The Rosary [...]
August 31, 2007 at 8:58 am
Thank you for sharing this. I was raised in the Protestant tradition and came to know God there, so I never gave a thought to the Rosary. But my old preconceptions have been melting away over the past few years, so I will explore this as a new way to deepen my contemplative times.
September 1, 2007 at 6:59 am
Brilliant, Carl! And I’m so pleased to see Fr Llewellyn’s wonderful book on your list - that is one of my desert island books, I think, and possibly the best thing he’s written.
When will we see a section on the Jesus Prayer? I can’t wait!
September 27, 2007 at 11:50 pm
Prayed the Rosary while visiting a cousin for a bit and thought I’d continue
when I returned from my trip but I didn’t. I like the tradition myself and faced a lot of those prejudices mentioned here…
October 9, 2007 at 10:06 am
Dear Mr. McColman, I woul d love to pray the Rosary. I am Russian Orthodox - how could I incorporate my prayers using the Rosary? We do honor Mary (the Theotokos) at my church, but I would love to use a Rosary. Is there a way I can do this? Thank you.
April 14, 2008 at 8:40 pm
Having been raised Methodist and later to attend the United Church of Christ I had no tradition of praying the Rosary. In fact, I had no relationship at all with the Virgin Mary, whom I feel more comfortable referring to as simply, Mary. However, about two years ago I was considering giving the Rosary a go as a tool for meditation. Suddenly references to praying the Rosary starting popping up in books I happened to be reading, books that were not of religious subject matter. And in a couple of the references, the person speaking of their practice of praying the Rosary, or a feeling of affinity or attraction to the Virgiin Mary… were Protestant like myself. I took these coincidences as a sign and began praying the Rosary about a year ago. I can say this about it. Of all the meditation practices I’ve attempted this is the only one I actually look forward to doing! It gives me a sense of peace and focus which I have noticed has seeped into other parts of my life. One of the first examples of this was about 2 months into saying the Rosary daily I suddenly had the courage and commitment to sign up for and go on a weekend bus trip to DC for the first really big Peace Rally.
For me, there is something about the physical handling of the beads during prayer that keeps me focused and gives me a sense of connection to the spirit that I had difficulty with when practicing such things as Transcendental Meditation (TM). And, totally new to any prayer or meditation experiences I’ve had in the past, I always have a feeling of positive anticipation immediately before beginning and my mind doesn’t wander, nor do I fall asleep during it the way I would in the past… OK, I HAVE dozed a couple times, but it doesn’t happen very often. The book I chose to read which taught me how to say the prayers, etc. is on your list here. It was “The Rosary; a path into prayer” by Liz Kelly. I highly recommend it, especially to non-Catholics. It’s easy to read and understand and even mentions and encourages the use of the Rosary for non-Catholics. Other books I’ve picked up on the subject have ultimately at some point pushed a hope or philosophy that it was either for Catholics or a step toward becoming Catholic… a big turn off for me.
April 23, 2008 at 6:30 pm
… in case anyone reads the last post I wrote regarding the Rosary, I’m sorry if that last part comes off as anti-Catholic. What I meant was that reading a book about the Rosary that seems to exclude non-Catholics from saying the Rosary or puts forth the idea that it is a first step toward converting, which I have encountered, is discouraging to me as a non-Catholic. However, I did not find that to be the case at all with Liz Kelly’s book. It was very inclusive.
June 6, 2008 at 9:56 am
Carl, funny I should find myself on this site… Nice artical on the rosary
My new spiritual name is Dear Miryam- using the Hebrew spelling for Mary.
Hope you are well