A reader named Allen wrote to me: Dear Carl, I find myself struggling with a bit of a spiritual crisis. I feel torn between the teachings of more traditional Protestant thinkers like Dallas Willard and the mystical teachings of figures like Thomas Keating. While I’ve experienced spiritual growth through my meditation practice using the WCCM form, I’m also concerned that I’m...
A reader of this blog named Brian writes: Carl, How would you compare and contrast mysticism with gnosticism? Thanks! I suppose there are three ways to answer this question. First we’ll look at the historical sense of mysticism and gnosticism in the history of Christianity. Then, to bring it closer to the present day, we’ll consider how these words were used by a twentieth century...
A regular reader of this blog recently named Peter wrote to me: Carl, I’ve been reading about the Jesus Prayer. On the Orthodox sites they stress that if you haven’t had any experience with this prayer that you should get guidance and that it’s dangerous to try it on your own. When reading about the Jesus Prayer on other Christian sites like the Catholic ones then this advice is...
Traditionally, the mystical (or contemplative) life within Christian spirituality has been understood as involving three developmental stages: Purgation, Illumination, and Union. This three-step model of the mystical life goes all the way back to the earliest centuries of Christian history.
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If you share with others a moment of profound mystical insight that you have does it, in fact, make it stronger and real for the person with the epiphany? In other words, in the retelling does it gain strength?
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I think I understand how many people — including many people with a genuine interest in the mystics — find church to be the last place they want to be, on Sunday or any other time during the week.
There are many reasons for this. Many people have been hurt by churches.
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So much of the language of the New Testament, and of so many of the mystics (at least in the Christian tradition), is language of love. God is love (or as I like to say, "Love-with-a-capital-L"). We love because God first loved us. God's love is poured into our hearts.
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Do you think it's possible to legitimately combine Christian Meditation (WCCM), The Jesus Prayer, and Centering Prayer into a single practice? I've been experimenting with this and wondering what your thoughts are.
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