When we consider also the rich mystical sensibility that characterizes Howard Thurman’s sermons and writings, it is clear that he is one of the great twentieth-century Christian contemplatives. Read More »
I cannot nail down a Christian understanding of mysticism in a single session of a class (or in a simple blog post), but hopefully I can offer some lines of thinking that can help readers and students to think about Christian mysticism in a manner that is consistent with how mysticism has been understood by Christian theologians, contemplatives and visionaries. Read More »
An Introduction to Christian Mysticism approaches the topic from an academic perspective. Baxter begins by suggesting that the mystics of Christian history — figures like John Ruusbroec, Meister Eckhart, Julian of Norwich, and Gregory of Nyssa — offer a healthy corrective, perhaps even an antidote, to the domesticated, "nice" spirituality that has come to characterize so much of mainstream Christianity in our time. Read More »
This essay originally appeared in Evelyn Underhill's Mysticism: A Study in the Nature and Development of Spiritual Consciousness (1911). As that book is now in the public domain, and as this article is an excellent best brief summary of Christian mysticism, at least through the 18th century (with some consideration of non-Christian mystics as well), I'm publishing it here for the benefit of the readers of this site.
In the summer of 2015 I filmed a series of videos before a small audience where I explored several themes, such as mysticism, silence, and monasticism. Here is the "mysticism" segment. Read More »
Not only can Christianity be a mystical faith, but in fact a mystical element of Christianity has existed since the time of Jesus. But for a variety of historical, social and political reasons, Christian mysticism has always existed on the margins of the church. Read More »